mandag den 5. december 2016
involuntary memory v
Well well, this rectitude of a reality is begging for a reboot,
craving a caress of cacophony to stymie its self-indulgent stagnancy.
Now, this stagnancy, ironically, is nothing but the utter lack of
spiritual self-compliance and as such, judgement against it is
bequeathed in real time and the charge brought up against a reality
pregnant with careless conformity is immediate. The measure of spirit is
the unity which it presents for itself, in itself, sort of like a baker
kneading his dough and folding it back upon itself. As such, the dough
provides eo ipso its own court of law, and even under oath the
baker would be hard pressed to justify kneading and folding in mid-air.
Conversely the loaf will never become and the dough always remain, if
not for his hands' divine retribution. 'You are become life, the creator
of worlds'. As to the verdict on the fanciful feud with flour, both
'hand and glove' admits culpability in lieu of each other. Thus justice
consists equally in an internalization of the external and an
externalization of the internal: as seen from the dough, justice is
served in the kneading and seen from the kneading of the baker, justice
is served with the dough itself. And therefore absolution consists in
reality being in communion with itself, instigated with the breath of
life. Heck, even going on the lash possess its own immanent rhythm
granted by the contingent Bacchanalian revel and resulting necessary
rearrangement of brick and mortar. According to Corinthians 15:39-45:
"The first man Adam became a living being; the last Adam became a life-giving spirit." and
we, Lilim, are the absolute progeny of this instrumental interplay and
the Lance of Longinus our manifest sacrament. Destiny is two-pronged in
execution and infinite in institution, but in our hand it becomes
Eucharist.
Abonner på:
Opslag (Atom)